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Understanding archetypes — and clearing ourselves of them

by

At a glance…

At a relatively late stage in progressively building up over several years his ground-breaking new working model of human function and dysfunction and how that dysfunction can be effectively addressed, the Author belatedly uncovered one of the most basic elements of the means by which the garbage interferes with and attacks all people.

The most deeply seated archetypes — what he calls primary archetypes — are seethingly virulent templates and pools of distorted human experience and emotion 'energy' that are constantly used by the garbage to fill human consciousness with troublesome 'story', 'spiritual' and religious beliefs and also self-beliefs, and to provide 'ammunition' that's used in the garbage's attacks on people. This is in addition to the use of trauma material carried by parasitic lost souls attached to people.

Understanding archetypes and how they're being used enables us to point ourselves towards use of simple but particularly powerful experimental methods that give us the possibility of progressively clearing ourselves of garbage interference at a more basic and fundamental level than when addressing other aspects of it.

 

Introduction

This page is really an extension of The true nature of 'the forces of darkness' and its interference and attacks. I outline here an addition to the working model of the true nature and modus operandi of the garbage that I'd presented on that page, which latter had become too long for me to sensibly extend it with any significant quantity of new content. This page, thus, presents my relatively late understanding about a whole new major aspect of how the garbage interferes with and attacks people.

That may sound to be a most unwelcome and heavy-going sort of thing for anyone to be going on about, but if you use your own rational faculty to set aside your quite likely response of 'recoil' feelings to this whole subject you'd discover that what I'm presenting here is a great and ultimately joyful liberation, providing a key to more effective work than ever before in one's self-actualization process and clearing oneself of garbage interference and attacks. With genuine understanding comes empowerment and means to properly resolve issues.

And, as I will show, the actual methods for addressing this major issue are simple, easy and a light-hearted and even joyful thing to be doing, despite the need for initial great care in how one goes about it (as I explain further below). I'm thus bringing a joyful clarity and lightness into the 'heart' of what might look initially to be a bottomless pit of deep and impenetrable 'problem' — i.e., until you get to understand its true nature.

 

No, I'm not a follower of Carl Jung!

Because archetypes are very much associated in the public mind with the theories and 'school' of psychology that came from Carl Jung, it's necessary for me to emphasize that I'm NOT a Jungian, nor indeed any sort of follower or devotee of the latter's work or ideas (nor indeed of anyone else's either!), and indeed I've never read any of his work, even presented second-hand.

All I ever knew about his work was that he did seek to relate various aspects of human behaviour to what he called 'archetypes', which he regarded as existing in a postulated 'collective unconscious' — but apparently having no real understanding of what that 'collective unconscious' really was, nor of how those archetypes had originated and how noxious they'd be, nor that we need to be actually clearing ourselves from any active connections to them.

I never had any doubt that he'd pointed to something sort-of important, BUT the problem with all these different 'schools' of psychological thought is that they've been far too narrow in their view and have sought to explain quirks of human behaviour on the basis of only one, or at least a very restricted set, of the many factors that are really involved — and ALL failing to recognise the most important and basic factors, which actually underlie all the various 'diversionary sidetracks' that the various psychology 'schools' have unwittingly got themselves into.

From mid 2007 onwards, once I'd started getting myself clear of my own serious disruptions from the garbage and was progressively building my current understanding of the latter's true nature, I recognised at once that the astral non-reality would be a repository of archetypes of human experience, among all the masses of convoluted 'story', legends, myths, distorted notions and all the hell and hallucinatory material that had ever been experienced by anyone — and the implication straightaway was that any archetypes there would be instruments of the garbage just as much as all the other garbage there.

I could see that what Jung and others were calling the 'collective unconscious', or similar terms, would equate with none other than the astral non-reality, or at least a particular aspect of it.

However, I was never naive enough to imagine that the actual or at least really effective archetypes in the astral non-reality would correspond exactly with the ones that Jung and others had identified. I expect that people will find that the archetypes that I identify and list will at least mostly differ from widely recognised ones, including the Jungian ones, because I have a deeper understanding of what's really going on and how the garbage is using them — and indeed, of the true nature of consciousness.

The need here isn't to find and present what would look most impressive in a doctorate thesis, nor what's objectively 'true' (which never could be established by anyone for anything non-physical like that), but to find what actually works best from a healing, self-actualization and garbage-clearance perspective.

The archetypes that I'm identifying, then, are very basic, fundamental affairs, which underlie the well known 'archetypes'. In general, the latter I'd regard as particular illusory realities or indeed astral realms derived from underlying basic archetypes. My whole approach to archetypes, thus, is NOT derivative from any psychological or indeed 'spiritual', mystical or metaphysical 'school', but is based on my own observations plus rigorous use of my inner inquiry procedure, without preconceptions, to assist me in making the most helpful sense of those observations. My hypotheses thus gained are put to practical test by being incorporated into further developments in my self-actualization methodology, which I routinely apply to myself.

 

How I came upon this particular understanding

My relief and excitement in 2007 was impossible really to describe, when, following years of 'false dawns', I finally came upon and started further adapting and developing a whole set of methods that, as I myself was using them, were strongly facilitating my self-actualization process and greatly accelerating the weakening of the garbage interference and attacks upon me, which had been such a disruptive element in my life since I started channelling in late 2003. I give an account of my dire shenanigans with the garbage in The 'forces of darkness' ('astral beings') — My own tough experiences.

During the late summer / early autumn of 2007 I'd adapted certain practices and procedures that I'd got from the purveyors of the Energy Egg 'family' of devices, in a way that my inner inquiry indicated should progressively heal and clear out the apparently considerable number of parasitic lost souls attached to me — particularly my intensive use of Self-Power Walking*.

* It was originally misnamed 'Power Walking'. I say 'misnamed', because there's already a widely recognised fast walking technique called 'Power Walking', and so it had been an error for anyone ever to call this quite different actually semi-yogic practice by that name. The original version indeed retains its unhelpful name, so it's just my own adapted version of it that has been renamed to Self-Power Walking.

At that time I understood those parasitic lost souls to be the whole source of the emotional trauma energy and feelings that the garbage was using to attack me, for apparently I'd already cleared out virtually all my own emotional stress / trauma (which was really very little in the first place) a long while before — probably almost all of it in fact in the 1970s through my use of Re-evaluation Counselling.

Soon during that period in late 2007 my inner inquiry results were indicating that the lost souls were leaving me at a rate that was anything from one to three a day, with the odd 'missed' days; the most heavily traumatized lost souls took a bit longer and so were the last to go (there being allegedly about 30 of them altogether — an exceptional load).

That final day, on which the last of the lost souls was indicated as having left me, I felt nervous because this was now the point beyond which I'd get some idea of whether my inner inquiry had been giving me fully correct information — for, I understood, if all the lost souls had gone from me, the garbage should be unable to attack me noticeably at all any more.

In the event, within a day or two I did get the odd attacks, and was initially quite discouraged by that — though it did seem that something very positive had been happening while the lost souls were being reported as leaving me, for during those few weeks I experienced a stepwise increase in my general feeling of well-being and a corresponding decrease of clouding of my life experience with low-intensity garbage attack — those 'steps' generally coinciding with the reported departure of particular lost souls.

My inner inquiry indications at that time were that the lost souls had all left me, but it was now apparent that the garbage still had other means to launch attacks on me (my inner inquiry did point to supposed means that the garbage could still use) — though my indications then were that those attacks couldn't be as strong or harmful as the attacks had tended to be when I'd had all those lost souls attached to me.

I was fairly dubious about that explanation, suspecting just some garbage interference in my inner inquiry, but, apart from the occasional generally quite minor attacks I actually still felt a whole lot better and seemed distinctly more clear-minded than while I'd had those lost souls — so I sort-of accepted the scenario painted by my inner inquiry on the matter, but was still keeping a very open mind about what the real situation might be.

However, I still didn't really feel convinced about the purported means by which the garbage was still able to attack me, and so was still left feeling that, even if I wasn't actually being deceived, there must be a further element in the picture, which I hadn't yet managed to grasp.

And that's how my understanding of that matter remained until mid-February 2012. In the meantime, my self-actualization methods had progressively further increased my clear-mindedness and general feeling of a joyful well-being, with ever gradually decreasing frequency and strength of garbage attacks, so that generally and still increasingly (albeit with the odd 'glitches') my everyday life experience was free of obvious interference and attacks.

However, what puzzled and bugged me was that there were certain things that could still push strong emotional buttons for me and trigger immediate relatively strong garbage attack — albeit not of such a disruptive quality as I'd had through 2004 to early 2007, and also less of a problem because I was clearly becoming increasingly effective in nipping in the bud any attacks that did still come.

Indeed, in April 2011 I carried out an experiment, by taking an extremely self-challenging action that I knew would push certain buttons exceptionally strongly and thus be an open invitation to the garbage to launch a major attack on me — and, most challengingly (okay, crazily, then!), I did that just before bedtime, so I was theoretically due for a hellish and sleepless night. In the event the attack did come on, every bit as strongly and intimidatingly as I expected, but I cleared it within an hour, and there were only occasional small incursions of attack during the night — each one of which I nipped in the bud so that it would dissolve in minutes.

So, regardless of there looking like being some sort of 'missing link' that I hadn't yet 'sussed', it was clear that I was doing masses that was very much 'right', and I'd come immensely forward, even since 'my' parasitic lost souls were supposed to have all been cleared out. Thus it couldn't make sense to get dismissive about my using inner inquiry, just because of the odd inner inquiry results here and there having looked not as convincing as I'd like.

One thing that was increasingly seeming to have some significance was the way that even just to countenance in my mind for a moment any of the remaining big 'button-pushing' images would elicit immediate attack feelings, generally with a particular character about them, even though that wouldn't necessarily mark the beginning of an actual attack that I needed to 'zap'.

My normal measure to 'zap' such effects (using the Feedback-Loop Zapper procedure) didn't appear to reduce that effect significantly, even though it would generally quickly stall and dissolve actual attempts at sustained attacks that came. There was clearly something specific that was significant and 'special' about those particular sources of emotional button-pushing, and they were grabbing my attention more nowadays because I seemed to have at least largely cleared out everything else.

Just to help clarify, let me mention just a few of those sources of this seemingly rather weird and intractable emotional button-pushing that I noticed:

  • An image of me or anyone being a 'lone voyager', always seeking, and destined to die alone and unfulfilled.

    This particular image had actually been niggling at the back of my mind since the beginning of my adult life, if not before, and I came to assume that it must be a past life memory of mine — but it had a strange 'generalized' quality about it and an extremely disturbing and oppressive 'doomed' feeling.

    Indeed, even though I just assumed that it was probably a past life memory, even then it struck me as being so blurred and 'generalized' that it seemed more like some sort of archetype than an actual, specific memory.

  • The 'inner content' of certain specific works of music — in particular, Vagn Holmboe's Symphonies 6 to 9 and Tempo Variabile, certain works of Kalevi Aho, including his 2nd and 4th Symphonies, and indeed my own 3rd Symphony, the final movement of my 4th Symphony, and parts of my Nordic Wilderness Journey (especially the second movement). These all have about them a great and troublesome intensity, in fact all in their different ways seeming to reflect the aforementioned 'lone voyager' image.

  • The orgasm, as something menacing, in which one will be consumed by the experience and fall over some figurative cliff into a void.

  • The Twin Towers destruction, in the infamous '9/11' disaster.

  • A building or indeed a cave that contained or could have contained people, sheared in obliquely so that it apparently contains no space in which anyone could still exist.

  • The Gilgamesh legend

  • Franz Kafka's short story 'Metamorphosis', which also actually causes me to cry profusely (indeed just writing this note here now caused me to briefly burst into tears).

  • Being alone in the dark (various scenarios)

  • Any thought or image of dark practices, sorcery, witchcraft

I could only suspect that actually I still had those confounded lost souls, and I was starting to feel more restless, wanting to know what my real situation was, and why I could still receive strong attacks, or indeed any attacks at all — and, realistically, whether I'd ever be fully clear of such attacks. Unfortunately my inner inquiry on the matter repeatedly came up with equivocal or unconvincing results, so I seemed to be getting no further forward in that respect.

On 14th February 2012 I felt more strongly bugged than previously by this situation, and turned to my inner inquiry again. There was something particular about all those emotional button-pushings that had given rise to at least the beginnings of significant attacks, and this had to have a major significance — something that had been staring me in the face all along, but which I hadn't engaged with so far.

But my first thing to test in my inner inquiry procedure was the notion that there was indeed something more I could do at that point to address the remaining source(s) of ammunition that the garbage was using for attacks. I got a clear 'strengthening' response to that. Further indications were that my requisite further action would be simple and straightforward — though it was noteworthy that the garbage was trying strenuously to block my inner inquiry responses on this matter, and trying to give the impression that this was a hopeless matter for me to pursue.

It was at that point that I suddenly 'twigged' and Helpfulness-Tested the notion that archetypes were the real issue, to which I got a clear 'strengthening' response despite the garbage's lame attempt to cover it up — and then it was simply a matter of working out in a bit more detail the true nature of those archetypes, and of course the all-important matter of working out simple means to get dissolving one's active connections to those archetypes. That actually took little time, and I'd already had my first brief prototype 'archetype zapping' session before going to bed that day.

It's a matter of sensible prudence that I don't take my inner inquiry results immediately at face value, but in this particular case I realized that it all tied up with what had been puzzling me. ALL the powerful button-pushing images that still affected me could be related to extremely emotionally charged fundamental or primary archetypes, and it was clearly those archetypes that would have been giving those particular images their distinctive and highly troublesome quality in my perception.

With that new understanding I was able to get unequivocal inner inquiry results concerning what had really been happening in late 2007 when, supposedly, my parasitic lost souls had all been cleared out. The picture that I get now is that indeed the standard 'attachment' connections between me and the lost souls had all been dissolved / broken as indicated at the time, so I hadn't actually been given incorrect information by my inner inquiry procedure.

However, because at that time I hadn't tested the right additional hypotheses I hadn't been able to gain the wanted information then, and so it makes perfect sense that my inner inquiry results at that time on why I was still getting attacks seemed to be, by turns, equivocal or unconvincing.

My further understanding now is that the archetype connections are created through the parasitic lost souls, BUT those connections DO NOT operate through the actual attachment as would trauma material belonging to the respective lost souls. Instead, the 'active' archetype connections are an additional, quite distinct kind of interference connection, which isn't broken or dissolved when a lost soul is 'sent off' through dissolving / breaking its own connection with the target person.

In my particular case, the picture that I now have is that, yes, I did initially have some 30 lost souls, which were all fully detached from me during my active clearance process in late 2007, BUT there still remained a number of archetype connections that had been made when the lost souls had originally attached to me, and my self-actualization methods were weakening those only very slowly.

One can't expect, at least at this stage, single-handedly to dissolve any of the archetypes themselves, but one's 'active' connections to them apparently can be 'dissolved' (strictly speaking, my inner inquiry points to the process being more an inactivation than actual elimination) — which at least theoretically could lead to complete freedom from garbage attack.

Clearly, regardless of whether I or anyone could become completely free of garbage attack in practice during this lifetime, every move in that direction would be a tremendous gain, and I now have what my inner inquiry indicates to be effective means of progressively dissolving or at least inactivating those connections.

 

What the archetypes are, and how they originated

It appears that the garbage is the basic culprit, in the sense that without the garbage there wouldn't be archetypes — at least the quasi-autonomous and seriously troublesome type (what I'm calling primary archetypes) that are the subject of this account. Humans — or rather, human-type beings — have actually created the archetypes, but only unwittingly, through being manipulated by the garbage into doing so.

What appears to have been happening, presumably at an early stage in the existence of the garbage, which would have also been at an early stage in the existence of human-type beings, long before our Solar System existed, and very likely even before this particular Universe existed, is that the garbage was exploiting humans' natural creativity and penchant for storytelling. Because the garbage was causing people all sorts of serious emotional issues and traumas, the people naturally created stories and legends based on what was going on, in particular ways that were repeatedly reinforcing the astral thought forms that constitute the garbage.

The garbage progressively built up a relatively small number of exceedingly potent 'lowest common denominator' templates, each based on certain traumatic or at least emotionally charged coincidences or intersections between all the stories and legends. The material used for this purpose, however, wasn't only such relatively innocent material, for the early 'archetype' templates then formed the basis of further stories and legends that were distorted to be deliberately centred on and permeated with the troublesome emotional 'payload' of the respective archetype.

This was also further cranked up by the archetypes being used in hell experiences — primarily second-level hells (i.e., the more 'narrative' type of experience rather than the total-immersion maelstrom type). Those archetype-based hell sequences then were also pooled to further 'feed' and load the archetypes with immense emotional stress and trauma, and with the full range of the hellish feelings of garbage attack all thoroughly incorporated.

We thus have what I often describe as a seethingly virulent cesspit of pooled distorted human experience, which the garbage can use in its interference and attacks upon anyone to whom it can set up 'active' connections from that almighty noxious mess.

Now do you begin to see why, even after I'd cleared out virtually all my own emotional stress / trauma, and had apparently cleared off my parasitic lost souls, I could still experience even quite disruptively strong garbage attacks as long as I was still carrying any connections to the primary archetypes — that is, these real lowest-common-denominator affairs that each had become loaded to the eyeballs over the aeons with human stress, trauma and the utmost suffering and misery, all compounded by the distorted 'energies' of the intense garbage attacks that people had experienced in a whole plethora of second-level hell experiences?

Is it so surprising, then, that such an 'open' and sensitive person as me myself would find that any image reflecting one of those primary archetypes would still cause him to experience strong emotional button-pushing effects even though he'd already cleared himself of virtually all standard 'button-pushing' vulnerabilities to even those images? — Indeed, as my inner inquiry is indicating, apparently these more intractable button-pushing effects have been operating independently of the standard, easily addressable type of button-pushing mechanism, instead coming through those 'archetype connections' that are routed to me through particular parasitic lost souls.

It needs to be understood that the primary archetypes themselves aren't what actually appear to us as any sort of specific image, scenario or story line, for, as I've already intimated, they're 'conceptual templates' (i.e., templates from which recognisable concepts are derived), lacking the specifics that would make them into actual experiences.

So, when I describe them, actually I can't help but give a misleading impression, because the very act of describing them is to some extent creating specific scenarios out of them. To attempt to clarify here, let me say that if I were to see one of those archetypes directly, at most all I'd see would be a meaningless blur, which would be accompanied by a confusion of hellish feelings and a strong sense of some type of scenario rather than any specific scenario.

Please bear the above in mind while reading the list that I present below. The list is growing only slowly from an initial small beginning, because I'm taking my time to identify as effectively as possible the genuine primary archetypes (which I understand not to be all that many in any case), and will no doubt be making periodic additions to the list for some time. Even so, I can't guarantee that every one that I list would strictly be one of the primary ones, but fortunately that doesn't really matter, because it's the overall principle that's important, not the accuracy of every detail of my 'story' about the issue.

As you will see, I've so far identified two broad categories of primary archetypes — 'general' (which could no doubt be subdivided into further categories) and 'sensory'. Very likely, from a healing / clearance perspective any further subdivision would be just a time-wasting academic exercise. Note that my uncovering the sensory archetypes brings us a neat explanation of how the garbage is able to assail one with particular smells, which generally have a peculiarly disturbing effect.

Indeed, if you notice a smell that seems emotionally disturbing, chances are that the garbage is right then figuratively rubbing your nose in a particular smell archetype, and whatever underlies that smell would be most unsavoury, however 'nice' the smell might superficially appear to be.


Some primary archetypes

  • Lone voyager, always seeking, and destined to die unfulfilled.
  • The ultimate tragedy — a lone life of always seeking, never finding what is sought (or at least having it immediately snatched away if ever apparently found), and dying alone and unfulfilled.
  • The ultimate outcast, who isn't recognised as human.
  • An artificially created malformed human or humanoid being or 'monster' — e.g., a 'Frankenstein'; an object of both fear and often great pity.
  • The dark, as something of absolute dread and menace.
  • The light / Light, as the metaphysical opposite of 'the dark', and associated with or representing all that's supposedly 'good', positive, 'right', 'holy', and 'divine'.
  • Worship.
  • An external ultimate force / presence / being that creates and rules over all of 'Existence'.
  • An external ultimate force / presence / being of ultimate 'evil', pitted against the works of the creating force / presence / being — 'Satan', demonic force, 'forces of darkness'.
  • A karmic or judgmental retributive force intrinsic to 'Existence'.
  • Being ejected from warm comforting closeness into cold emptiness and unknown - the ultimate personal disconnection and devastation (includes birth trauma).
  • Eternal oblivion in sexual / erotic union — the 'Liebestod syndrome'
  • 'Nirvana' — as an eternal state of peaceful / blissful oblivion.
  • Heaven / Paradise.
  • Hell.
  • Torture.
  • 'Dentistry' — as done for torture. 
  • Destruction / collapse of a large structure (natural or artificial) containing a very large number of people.
  • Death, as something bad / menacing / tragic.
  • Large numbers of small living things coming out of a human or animal of any kind (including insects) who they've just devoured from the inside (including what ichneumon wasps or tachinid flies do to caterpillars).
  • 'Apocalypse' — an inevitable destined wrathful event of wholesale, total destruction and annihilation.
  • 'Messiah' / 'Saviour' destined to come to Earth to 'save' us — and who can be called upon to 'save' an individual
  • 'Ascension' — i.e., as envisaged by the New Age movement
  • A 'civilization' of extra-terrestrials or non-physical beings that are destined to take us over and rule us as their captives.
  • 'The Astral' — as the place to be for adventure, exploration and excitement.
  • 'The Astral' — as source of all darkness and evil.
  • Soul mate / twin flame / twin soul partnership, as the ultimate goal of life / existence.
  • The ultimate companion — same sex.
  • Having something fundamentally wrong with oneself — as an ultimate horror (to oneself).
  • Doomed person, who is in some way fundamentally 'broken', flawed, a 'failure' or otherwise 'found wanting' by higher powers and thus destined to be denied all significant fulfilment and to be destroyed at an early stage. 
  • Revenge, as a fundamental and mandatory response to hurt or harm or perceived 'wrong' from another person.
  • 'Incest', as the unspeakable and unforgivable transgression.
  • Child molestation (sexual), as the unspeakable and unforgivable transgression.
  • 'Monster' — including both human and non-human figures viewed with fear / terror / horror / revulsion / condemnation / pity.
  • Snake (or snake-like living thing) — as an object of danger and fear / terror. 
  • Spider — as an object of fear / terror.
  • Parasitic worms — as source of horror and revulsion.
  • Something fluttering, wriggling or crawling in one's hands — horror!
  • One's hands in something rotting, putrefying and messy / slimy.
  • Ghost — as source / cause of great fear / terror.
  • Bat (the winged animal) — as an object of evil and dread / fear / terror.
  • Haunted — house or other location, especially in the dark. 
  • Paranoia.
  • Panic.
  • Anger — involving the intent (which may or may not be executed) of harm to people or other living or non-living objects.
  • Evil.
  • Damnation.
  • 'The occult' — as something of evil, darkness and dread. 
  • 'The occult' — as a source of excitement, adventure and (supposedly desirable) personal power.
  • Magic — as something desirable, whether for supposedly beneficial or harmful purposes.
  • Sexual orgy, associated with 'dark' practices, Satanism, black magic, witchcraft, etc.
  • Crying — as something troublesome, which has to be stopped.
  • Laughter — of the intense, uncontrolled, paroxysmal type, as something desirable / good to be happening.
  • Trembling (of a person) — as a seriously untoward happening, which has to be stopped at all cost.
  • Screaming — not just the sound (which is a sensory stereotype in its own right), but the whole fact of screaming, including the so-called 'primal scream'.
  • Lightning — as something violent, destructive and immensely mysterious, and thus of great menace and a sense of wrath of higher powers.
  • Destructive thunderstorm with powerful tornadoes destroying human habitations and killing large numbers of people — mysterious, wrath of 'higher powers', etc. 
  • Mystery — as source of menace and fear, and also as something great, wonderful and to be cherished.
  • Purposeful movement of inanimate objects, seemingly of their own volition — as source of dread and terror.
  • Procreation, as the primary purpose and fulfilment of our lives.
  • Having been poisoned — and thus on the verge of or in the process of going through an agonizing death. Effectively this would also include having received a lethal dose of radiation.
  • Being 'gay' — as distinct from simply having a homosexual orientation; this is thus a primary stereotype, and generates all manner of distorted, self demeaning behaviours and troublesome personal agenda (i.e., troublesome to those of deeper awareness who value their own free choice — and indeed to all those who have a genuine self-actualization intent).
  • Blasphemy — as an unforgivable major transgression, any perpetrator of which must be severely punished. This archetype includes more than what's usually called blasphemy, and in fact covers the (especially public) brazen irreverence toward, or poking fun at, any strongly held major belief, particularly about the nature of ourselves and of 'reality'.
  • Madness, or 'something seriously wrong with a person's mind' — 'mentally unhinged'.
  • 'Work ethic' — an obligation to fill one's life with working for other people and not manifesting one's intrinsic joyfulness / clarity / creativity (if any of those are showing, the implication is that one is being 'lazy' and not working hard enough). This archetype is often referred to as the 'Christian work ethic', but in fact it's universal and has nothing specific to do with Christianity, though various religions use it as a means to try to keep control over people.
  • Psychic attack — as something that can do one harm or interfere with one in any way. Includes curses, spells, Voodoo, hexes, black magic.
  • 'Babyhood'.
  • Youth.
  • Prime of life — overlaps with 'youth'.
  • Middle age.
  • Old age.
  • Ageing.
  • A past 'Golden Age' (including the purported Atlantis scenario)

Some primary sensory archetypes

  • Orgasm — terrifying and menacing because it will completely consume one, and it will precipitate one over some sort of cliff into the total unknown, darkness and void — and thus also the focus of thrill-seeking.

  • Smell of anointment concoction at / in front of altar, in Satanism / black witchcraft, etc. I don't know how to describe this highly distinctive smell. 

  • Smell of sacrifice (by burning), in Satanism / black witchcraft, etc.; it can include the aforementioned anointment smell in addition to the burning flesh / hair smell.

  • Smell of accumulated stale semen, in (rather damp) lair of 'dark' practitioners — a stagnant, humid sort of smell with a slight 'insanitary' aspect to it.

  • Smell of mildew, associated with Satanism / black witchcraft, etc.

  • Smell of dry rot fungus, associated with Satanism / black witchcraft, etc.

  • Smell of human urine, associated with Satanism / black witchcraft, etc.

  • Smell of human vomit, associated with Satanism / black witchcraft, etc.

  • Smell of Ibuprofen. It's not the Ibuprofen that's significant, but its smell / flavour (if not hidden by a tablet's coating), which connects to something very disturbing in the primary archetypes cesspit, with connotations of particular hell experiences.

  • Sound of the tritone (musical interval, when dwelt upon) — fear and various related emotional disturbances; evil; 'the devil'.

  • Sound of the diminished triad (chord, when dwelt upon) — a state of disconnection and total isolation; restimulates the 'birth trauma' primary archetype.

  • Sound of the augmented triad (chord, when dwelt upon) — terror, especially relating to all that's frightening in 'the occult'.

  • Certain musical scales (when dwelt upon), including most of the 'modes of limited transposition' used by Olivier Messiaen in his works; the disturbing scale used in certain passages in my own Third Symphony; many uses by different composers of the whole tone and octatonic scales — strongly associated with fear and menace, particularly relating to experiences with 'the occult'.

  • A particular Ancient Greek musical scale, similar or identical to that commonly used in Japanese koto music, combined with the pentatonic scale in a much higher register — tends to evoke an intense and 'raw' type of sadness / melancholia. (Here is an example using wind chimes.)

  • Sound of a baby crying — as something that must be stopped at all cost.

  • Sound of screaming.

  • A guttural hiss, as made by a snake or a goose or swan — as a signal of immense menace, and a source of dread / terror. 

  • Menacing ache in solar plexus — fear and terror associated with dark practices and 'evil'.

  • Ache in solar plexus, sort-of menacing, diffusely located and extending into abdomen, associated with sexual feelings — this is readily addictive in effect, even though it's a manifestation of fear-related emotional 'energy'.

  • Unbearable ache in solar plexus, with a nauseous feel, accompanied by a constriction in the throat — this feels particularly unbearable, and, classically, it's the prime driving force of people's suicide intents, and when it's used in a really strong garbage attack, it can drive the person 'out of their mind', to make instant suicide attempts and carry out other desperate 'instant' behaviours. It is apparently the sensory aspect of the 'panic' primary archetype, and it's the real underlying cause of what's generally known as 'depression', which latter is an innate defensive 'shut-down' response that most people automatically go into when the garbage attacks them using the 'panic' primary archetype.

  • Extremely unpleasant rather 'hot' intensely anxious feeling diffusely centred within lower chest and extending through whole torso and down the arms — making one feel weak and as though being overwhelmed by something unspeakably dreadful; feels truly hellish when used in a strong garbage attack. The feeling isn't actually one of heat, so 'hot' is used figuratively to describe something that can't be described in any other way. This is apparently the sensory aspect of the 'paranoia' primary archetype.

  • "Fingers of cold sweat down one's back" — a particularly unbearable feeling of absolute dread and terror, which may or may not be accompanied by any one of the last three listed above, to give a particularly hellish feel, and may or may not be accompanied by an actual physical cold sweat. This isn't a feeling of actual fingers at all — the description is just an attempt at a figurative portrayal of what's impossible to describe objectively in a genuinely useful way. In fact the 'fingers of cold sweat' sfeeling tends also to extend down the arms when it's strong. This is apparently the main sensory aspect of the proto-archetype (see further below).

  • Nausea — This is to be distinguished from the nausea caused by physically originated stomach upset with the likelihood of vomiting. Although in extreme cases, especially when combined with 'panic' (which combination can feel virulently hellish), it can lead to a vomiting incident, usually it doesn't do so, so that one simply feels 'sick of life', while one's appetite is usually more or less unaffected. Almost always I can distinguish between the respective feelings of physical nausea and this primary archetype sourced nausea, though I can't yet describe that difference.

  • Black — sensory aspect of 'the dark'.

  • White — sensory aspect of 'the Light'

  • Purple / violet — sensory aspect of 'the occult'

  • Gold — actually a physically impossible absurdity, because this metaphysical 'colour' includes the glint of metallic gold, and thus is an overall appearance rather than just a colour — but it's always described (sure, wrongly) as a colour.

  • Silver — the same absurdity as with 'gold'.


The 'proto-archetype' — 'Mother of All Archetypes'


 
Void…
One's annihilation / ceasing to exist…
…as the ultimate horror
 

Now for the practical stuff — how to clear ourselves of these archetypes!

Go for it — Tyger, Tyger, burning bright!

In July 2020, very belatedly I deleted much of this section, because the Archetype Zapper procedure proved to be of limited helpfulness and indeed for many people to cause additional problems because of the procedure involving actually looking right up-front at various primary archetypes, which was strongly ungrounding and tended to cause more rather than less garbage attacks.

As far as I can tell nowadays, there is currently no method available to us to use on an individual person level, that could do more than slightly reduce one's openness to those archetypes, and no method at all that an individual could directly use to dissolve such archetypes.

However, before we all pack up in abject despair and do nice juicy little suicides, please note that that's far from the end of the story. It's just a matter of recognising more clearly what can usefully be done, and how best to go about it.

Indeed, from a July 2022 perspective, my inner inquiry consistently indicates that the measures attempted in my Project Fix the Human Condition have all been successful at the fundamental level (early in 2022), including closing-off of the astral from all human-type 'minds' in the whole of 'Existence', and thus having closed off the primary archetypes and so-called Akashic Records, so that they no longer can affect us and will be progressively dissolving so that those areas of consciousness can be used for actually useful and beneficial things at last (eventually).

At least most of us would still be affected by the archetypes retrospectively for the time being, because we carry ingrained patterns and 'recordings' of particular ones, and especially the proto-archetype — but at least those affects should now be very gradually dissolving, as a result of the underlying reinforcer of such patterns no longer operating.

For this reason, for the time being we can benefit greatly by use of the following collection of methods to enable us to clear out the left-over patterns that are still mimicking actual interference from the archetypes.

Step One — See that there's a paper elephant at the core!

Before we get into actual 'methods', look at what the 'proto-archetype' is really 'saying', and recognise its sheer ABSURDITY! The reality is that there NEVER could be anything horrific about ceasing to exist, because if at any point you didn't exist, you could never know it anyway! Indeed for this reason the whole notion of whether consciousness (which is the true nature of each of us) exists / doesn't exist, or might cease to exist, is actually MEANINGLESS. We simply experience what we experience, and don't experience what we don't experience! Simple!

To recognise this is actually great news. That proto-archetype appears to be a sort of king-pin that functions as the ultimate foundation of all the other primary archetypes, and thus ultimately, of ALL archetypes and stereotypes.

So, even before you use the simple methods I give below, you can start some probably small beginning of pulling the stuffing out of all those archetype interferences in your life experience by the mind-bogglingly simple means of actually looking with a little light-hearted clear-mindedness at the absolute ABSURDITY of that proto-archetype that pretends to you that existing or not existing is the biggest deal in all of 'Existence' (sic), and allowing yourself to laugh at that piece of nonsense. You can allow and encourage yourself to recognise it as the paper elephant that it really is!

If changing your perception in that way seems impossible for you at the moment, one very constructive thing for you would be to use The Work, putting to inquiry such thoughts as:

  • I need to know that I exist.
  • If I cease to exist, that would be annihilation, and so would be the ultimate horror!
  • I must, must, must exist!
  • Void is the ultimate horror!

Alternatively, you can 'zap' such notions (as individual illusory realities) by means of Grounding Point.

Step Two — Affirmations and Declarations of Intent (DOIs)

Carry out formal readings of relevant affirmations and DOIs, definitely before your first Archetype Zapper session (Step Three, further below), and repeat them perhaps once a month, or as your Helpfulness Testing indicates. I've included relevant affirmations in my full set of affirmations, accessible from Affirmations & declarations of intent for healing & self-actualization, and I include here some highly relevant DOIs.

Please note that I myself am experimentally replacing references to the zapping of archetypes with ones to zapping of (programming) templates, so if your Helpfulness Testing indicates 'strengthening' for you to do so, and you properly understand what I'm meaning by 'programming templates', then you too can usefully try substituting that for 'archetypes'. It does mean roughly the same, but with a rather different emphasis.

You need to carry out the readings using a formal procedure to make those readings maximally effective. You can find instructions for this at Some potent self-actualization / healing practices.

  • With clear conscious choice, I affirm my intent that I perceive completely and fully the sheer meaninglessness of 'existence' and 'non-existence' relating to consciousness, which is my true nature, and that all my healing and self-actualization practices and my everyday life are clarifying and reinforcing that perception and understanding — and that this is coming about now.

  • With clear conscious choice, I affirm my intent that I'm free of ALL connection to archetypes and stereotypes of any kind, and that all archetypes and stereotypes themselves are fully and completely dissolved — and that this is coming about now.

  • With clear conscious choice, I affirm my intent that ALL self-healing / self-actualization practices and procedures that I carry out are each, in addition to unhampered function for their specific purposes, as effective as is possible in dissolving ALL connections of mine to any archetypes and stereotypes,and in dissolving ALL archetypes and stereotypes throughout all of 'Existence' — and that this is coming about now.

Step Three — The simple Archetype Zapper replacement

Please go to the relevant section in Some potent self-actualization / healing practices.

Go for it, Tiger!
Go for it, Tiger!

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